If you believe Paul was anti-Torah, then how do you explain these verses?

Contrary to popular belief, the Apostle Paul was NOT against Torah (the laws/divine instructions from God). Why would he be, since without Torah, the world would have no blueprint of moral, holy living!  As proof of this, we present the following passages, straight from the “New Testament”:

Acts 28: 23 From morning till evening the Apostle Paul explained and declared the Kingdom of God and tried to convince people about Yeshua from the Law of Moses and from the Prophets. (CJB)

Acts 24: 14. But this indeed I (Paul) acknowledge, that in that same doctrine of which they speak, I do serve the Elohim of my fathers, believing all the things written in Torah and in the prophets. (AENT)

Acts 21: 15. And after those days, we prepared ourselves and went up to Urishlim (Jerusalem). 16. And some disciples of Caesarea went along with us, taking with them a brother from among the earlier disciples, whose name was Mnason, and who was from Cyprus; that he might entertain us at his house. 17. And when we arrived at Urishlim, the Brothers received us with great happiness. 18. And the next day, with Paul, we went to Ya’akov (James), when all the Elders were with him. 19. And we gave them (wishes) of peace: and Paul narrated to them in great detail what Elohim had created among the Gentiles by his ministry.

20. And when they heard (it) they glorified Elohim. And they said to him: “Our brother, You see how many myriads[1] there are in Judaea who have believed: and these are all zealous for Torah![2] 21. And it has been told them, of you, that you teach all the Jews that are among the Gentiles to depart from Moshe, by telling them not to circumcise their children, and not to observe the rites of Torah.[3]

22. Now, because they have heard that you have arrived here, 23. do what we tell you. We have four men, who have vowed to purify themselves. 24. Take them, and go and purify yourself with them, and pay the expenses along with them, as they will shave their heads; that every one may know, that what is said against you is false, and that you fulfill and observe Torah.

25. As to those of the Gentiles who have believed, we have written, that they should keep themselves from (an idol’s) sacrifice, and from sexual sin, and from what is strangled, and from blood.”[4] (AENT)

FOOTNOTES:

[1] Greek murias (myriads) refers to a minimum of 10,000 souls.

[2] Most translations read “zealous for the law”; it is a self-evident truth that myriads of Netzarim followers of Y’shua were also zealous for Torah! The work of the Ruach haKodesh (Set-Apart Spirit) is to write Torah (instructions in righteousness) upon the hearts of YHWH’s people, both Jew and Elohim Fearers.

[3] Attacks against Rav Shaul (Paul) by factions of rabbinical zealots were manifold. Shaul taught that faith and intent of the heart determines whether a person is ready to be circumcised and walk in Torah. At no time did Shaul teach against either circumcision or Torah; however, he opposed the “traditions of the Pharisees” who demanded blind observance to their religious traditions.

Shaul required that Gentile converts be taught about covenant and have clear understanding of what they were doing, in relationship to YHWH and His Mashiyach (Messiah) ; to be expected to know and observe complex halakha (way of walking) at early stages of belief is unacceptable. Both the Pharisees and Netzarim taught that a person must study to develop their understanding and establish the intent in their heart before circumcision, rather than blindly follow the wishes of others.

Only a small group of zealots demanded immediate circumcision, which is something Rav Shaul clearly opposes. It is very evident that Avraham received instruction before his circumcision, and he is the father of Faith for both Jews and Gentiles alike.

[4] Acts 15 does NOT suggest that Gentiles are exempt from obeying God’s Divine Instructions in Righteousness (Torah); rather, the point in the letter was to ease the mind of the new gentile believer that all the demands of Judaism would not be levied on them all at once. Rather, in the beginning, the gentile should leave behind the pagan ways of accepting as food, animals sacrificed to idols, from blood, from things strangled, and from fornication. (Acts 15:29).