Matthew 9:17. And they do not place new wine in worn-out wineskins or else the wineskins should rip and the wineskins are destroyed and the wine should pour out. Rather, they place new wine in new wineskins, and both of them are preserved. (AENT)
FOOTNOTE: A Hebrew idiom of the old wineskin refers to an older mature man; old wine refers to the old ideas/doctrines he holds. A new wineskin is a young man; the new wine represents his new ideas. When the old wineskin (a mature man, full of YHWH’s Torah) has new wine put inside of him (man’s new traditions) the wineskin and wine are ruined. Torah is likened to the sweetness of honey but never to new wine.
The new sweet wine is immature wine which is not well aged; therefore, new wine represents teaching or spiritual understanding lacking in substance and maturity. Y’shua alludes to this when He quotes Jeremiah 6:16. Scripture reveals several varieties of “wine” “the wine of trembling” Psalm 60:3; “the wine of violence” Proverbs 4:17; “the wine of the condemned” Amos 2:8; “wine of wrath” Revelation 14:8; “wine of her fornication” Revelation 17:2.
Neither does “new wine” represent the Renewed Covenant; Y’shua’s teaching makes such an association impossible: “And no one after drinking the old wine wants the new, for they say, the old is better,” Luke 5:39. When religious people elevate their “new wine”, “oral law”, or “new theology”, it is imperative to remember that the original Ancient Path is the mature wine!