A mini-study of 1 John 2:15 from the Hebraic viewpoint

1 John 2:15. Love not the world nor anything in it; for whoever loves the world has not the love of the Father in him. 16. For all that is in the world is the lust of the body and the lust of the eyes and the pride of the world, which are not from the Father but from the world[1] itself. 17. And the world is passing away, (both) it and the lust thereof; but he that does the pleasure of Elohim abides for ever.[2] (AENT)

FOONOTES:

[1] “The world” refers to pagan, Torahless, humanistic, evolutionary, relativistic, materialistic, sensual, unrighteous lifestyles that haSatan used to seduce mankind away from YHWH. This certainly does not refer to the earth which YHWH made according to His good pleasure.

[2] And the world passes away, and the lust thereof, but he who does the will of Elohim abides forever. 1 John 2:17. In Aramaic the words for world (alma) and forever (alam) are nearly identically spelled and pronounced.

Notice here also that the first apparent letter of alam – the “ l “ – does not count and is not highlighted because it is simply the L proclitic. In this case the literal construction comes out awkwardly in English as “living of forever.”

The pun is also multi-tiered in this case because ancient Jewish thought has always centered on the idea of olam haba, which is literally rendered as “world to come” but figuratively means “world of eternity” or “heaven.”

When confronted with these facts, some theologians suggest that “from the beginning” can mean “from the time of Mashiyach’s ministry”; however, such thinking is easily refuted: “For this is the commandment that you have heard from the beginning, that you must love one another. Not do as Cain did, who belonged to the wicked one and slew his brother.” 1 John 3:11-12.

If Cain knew this commandment, it must also then go back to Adam. That being the case, the old commandment is very old indeed, and it is rooted firmly in the first book of Torah, known as Genesis!