Saturday, April 25, 2020

Do you find Paul’s writings confusing?

So many attempt to use Paul's writings to show that Torah was "abolished at the cross," because "Paul basically said so."

Well, here's a serious question: Does your Bible read: In the beginning was Paul, and Paul was with God, and Paul was God?

If it doesn't then why would you place his writings over what the Messiah is recorded as saying? Stop being a part of the group Peter spoke of in 2 Peter 3!

2 Peter 3: 15 And account the long suffering of Master YHWH to be redemption; as also our beloved brother Paul, according to the wisdom conferred on him, wrote to you; 16. as also in all his letters speaking in them of these things in which there is something difficult to be understood; (and) which they who are ignorant and unstable pervert, as they do also the rest of the Scriptures, [1] to their own destruction. (AENT)

NOTE: It’s rather shocking that Peter writes of how Paul’s letters had already been turned into a Torahless fiasco, even in Peter’s day! Certainly it was not the Pharisees who were renouncing Torah Observance, but the humanist, pagan and materialist, “modernists” who operated under “Christian” labels.

So, the answer to the question above is a resounding "NO!" That is NOT what the Bible says!

Acts 24: 14 "But this I do admit to you: I worship the God of our fathers in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets.

In the above you can see Paul was not a "Christian" suggesting that Torah was abolished...

Even the anti-Semite Martin Luther (1483-1546), said: "If I were younger I would want to learn this language [i.e. Hebrew], for without it no one can properly understand the Holy Scripture.... For that reason they have said correctly: 'The Jews drink out of the original spring, The Greeks drink out of the stream flowing out of the stream, The Latins, however, out of the puddle.'"

The scriptures of Rabbi Sha'ul (Apostle Paul) whose native tongue was Hebrew, have been mistranslated or misunderstood since the advent of the "church age." This is because people are viewing his teachings through a "Greek" as opposed to a "Hebrew" mindset.

Paul never went against Yeshua's teachings, nor did he forsake the Torah. This article shows that Paul's declarations have either been misunderstood, mistranslated, or wrongly interpreted - not to mention, used by some Gentile churches as an excuse to negate God's Torah and thus continue the age-old, anti-Semitic stance against the Jews.

Many people tend to forget that Paul was a Jew (actually, he was from the Tribe of Benjamin (Romans 11:1, Philippians 3:5), but "Jew" is a blanket term for all Israel) whose teachings NEVER contradicted Torah (God's original teachings/instructions). If he had, he would have rendered Scripture contradictory.

Acts 21:15-21 - which was written after Paul had written the Galatians - clearly reveals Paul was Torah observant. It is commonly misunderstood that Paul's teachings - especially the idea that Paul said in Galatians, "if one is led by the Spirit, he or she is not under law..." - that the authority of the law has been abolished for believers in Yeshua and that the Torah has been superseded. Many people are confusing legalism (man's requirements) with Torah observance.

When Paul speaks of being "under the law" or the "works of the law," he is speaking against legalism, and not against the Torah. There is no Hebrew word for the concept of "legalism" or "legalist" so Paul was hindered in his attempt to explain to the Gentiles that legalism was not what God intended. Paul was not teaching against Torah observance by believers of Yeshua; rather, he was being careful in his language to make it clear that Torah was not given by God to be used in a legalistic manner.

Some people insist that there is no explicit text in the New Testament that commands us to "walk in Torah" or in any way continue to adhere to any of the commands of the old covenant. However, Romans 3:31 clearly says: 31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law....

No comments:

Post a Comment

All comments are moderated.