Saturday, March 14, 2026

The significance of the Tabernacle…

THE SIGNIFICANCE OF THE TABERNACLE BECOMES CLEAR ONCE WE RECOGNIZE that YAHWEH not only sent us His Messiah who chose to martyr Himself on our behalf (NOTE: nobody “sacrificed” Yeshua - there was no altar on which to “sacrifice,” and he allowed himself to be murdered on mankind’s behalf to become our Final SIN Sacrifice” to wash away our PAST sins); but you can be sure that he will be meting out justice from the Third Temple, once it is built:

Hebrews 9: 1. Now, under the first (covenant), there were ordinances of ministration and an earthly sanctuary. 2. For in the first tabernacle which was erected there was the menorah and the table and the bread of the presence; and this was called the Sanctuary. 3. But the inner tabernacle which was within the second veil was called the Kadosh Kadoshim (Holy of Holies). (AENT)

NOTE: Kadosh Kadoshim (Set Apart of the Set Aparts) translated as "Holy of Holies"; however, it is important to note that many religions use "holy" as a term to denote what is sacred unto them. In the Malchut Elohim (Kingdom of Elohim), the term Kadosh denotes the "nature" of Yahweh, who is the sole Creator and sustainer of Life. He has made distinct "boundaries" in Himself which He reveals according to His Word and through the Ruach haKodesh (Holy Spirit).

In Christianity being "holy" is often thought of as "being like Jesus" although most Christians wouldn't dare to live like Yeshua and His Talmidim (Disciples) for fear of being "too Jewish," or being labeled as legalists! Yeshua and His followers were Torah Observant; and it is within Torah Observance that one can truly define what it means to be "Set Apart unto Yahweh." "But know that Yahweh has Set Apart for Himself those who are Chasid (righteous): Yahweh will hear when I call unto him." (Psalm 4:3).

Hebrews 9: 4. And there were in it the golden censer and the ark of the covenant which was all overlaid with gold; and in it were the golden urn which contained the manna and the rod of Aaron which sprouted, and the tables of the covenant; 5. and over it were the cherubim of glory which overshadowed the mercy seat. But there is not time to speak particularly of each of the things which were so arranged. 6. And into the outer tabernacle the priests at all times entered and performed their ministration.

7. But into the inner tabernacle, once a year only, the high priest entered, with the blood which he offered for himself and for the sins of the people. 8. And by this the Ruach haKodesh indicated that the way to the Set Apart (places) was not yet manifested so long as the first tabernacle was standing: 9. and it was a symbol for that time during which oblation and sacrifices were offered that could not make perfect the conscience of him who offered them: 10. but (they consisted) only in food and drink and in the ablutions of diverse things which were flesh ordinances, and were set up until the time of restoration. (AENT)

Hebrews 9: 11. But the Mashiyach who came was a High Priest of the good things which he created: and he entered into the great and perfect tabernacle which was not made with hands and was not of these created things. 12. And he did not enter with the blood of goats and calves; but with the blood of himself he entered once into the sanctuary and obtained eternal redemption.

13. For if the blood of goats and calves, with the ashes of a heifer, was sprinkled upon them that were defiled and sanctified them as to the purification of their flesh; 14. then how much more will the blood of the Mashiyach, who by the eternal Spirit offered himself without blemish to Elohim, purge our conscience from dead works so that we may serve the living Elohim? 15. And for this reason he became the Mediator of the renewed covenant, that he might by his death be redemption to them who had transgressed the first covenant; so that they who are called to the eternal inheritance might receive the promise. (AENT)

Now take a look at what's to come:

Revelation 11: 1. And a reed was given to me, like a rod; and the Messenger stood, saying, Arise and measure the temple of Elohim, and the altar, and them that worship inside it. 2. But the court which is without the temple, leave out, and measure it not, because it is given to the Gentiles; and they will tread down the Set Apart city forty and two months. 3. And I will give my two witnesses; and they will prophesy a thousand and two hundred and sixty days, clothed in sackcloth. 4. These are the two olive-trees and the two menorahs which stand before Master YHWH of the earth.

5. And if any person will harm them, fire comes out of their mouth and consumes their adversary; and if any one will harm them, thus must he be slain. 6. They have power to shut up heaven so that the rain will not fall in those days: and they have power over the waters, to turn them into blood; and to smite the earth with all plagues as often as they please.

7. And when they will have completed their testimony, the beast of prey that came up from the abyss will make war upon them and will overcome them. 8. And their dead bodies (will be) in the open street of that great city which is spiritually called Sodom and Egypt, where also their Master (Y'shua) was executed on the stake. 9. And (they) of the nations and tribes and peoples and tongues will look upon their dead bodies, three days and a half; and will not suffer their dead bodies to be laid in the grave.

10. And they who dwell on the earth will rejoice over them and will be merry, and will send presents to one another; because those two prophets tormented them who dwell on the earth. 11. And after these three days and a half, the Spirit of Life from Elohim entered into them, and they stood upon their feet: and great fear fell on those who saw them.

12. And they heard a great voice from heaven, which said to them: Come up here. And they ascended to heaven in a cloud; and their enemies saw them. 13. And in the same hour there was a great earthquake, and the tenth part of the city fell: and the persons killed in the earthquake were seven thousand names: and they who remained were afraid and gave glory to Elohim. (AENT)

The significance of the Tabernacle…

THE SIGNIFICANCE OF THE TABERNACLE BECOMES CLEAR ONCE WE RECOGNIZE that YAHWEH not only sent us His Messiah who chose to martyr Himself on ...