Romans 1:11. For I yearn greatly to see you; and to give to you the gift of the Spirit, through which you may be established; 12. And that we may have comfort together in the faith of both yourselves and me. 13. And I wish you to know, my brothers, that I have many times wanted to come to you, but was prevented up until now, that I might bear some fruit among you also; even as among other Gentiles, 14. Greeks and barbarians, the wise and the unwise: for to every man I am required to preach. 15. And so, I am eager to preach to you also who are at Rome.
16. For I am not ashamed of the Good News; for it is the power of Elohim to life, to all who believe in it; whether first they are of the Jews, or whether they are of the Gentiles. 17. For in it is revealed the righteousness of Elohim, from faith to faith; as it is written, The righteous by faith, will live. 18. for the wrath of Elohim from heaven is revealed against all the iniquity and wickedness of men who hold the truth in iniquity 19. because a knowledge of Elohim is manifest in them; for Elohim has manifested it in them.
20. For, from the foundations of the world, the hidden things of Elohim are seen by the mind in the things he created even his eternal power and divinity, so that they might be without excuse 21. because they knew Elohim and did not glorify him and give thanks to him as Elohim, but became vain in their imaginings and their unwise heart was darkened.
22. And, while they thought within themselves that they were wise, they became fools. 23. And they changed the glory of the incorruptible Elohim into a likeness to the image of a corruptible man,[1] and into the likeness of birds and four-legged animals and reptiles on the earth.
24. For this cause, Elohim gave them up to the lusts of their hearts, to dishonor their bodies with them. 25. And they changed the truth of Elohim into a lie; and worshipped and served the created things, much more than the Creator of them, to whom belong glory and blessing, forever and ever: Amen.
26. For this cause, Elohim gave them up to vile passions: for their females changed the use of their natures[2] and employed that which is unnatural. 27. And so also their males set aside the use of females, which is natural, and burned with lust toward one another; and, male with male, they did what is shameful, and received in their core substance [3] the just recompense of their error.
28. And as they did not determine with themselves to know Elohim, Elohim gave them over to a vain mind; that they might do what they should not. 29. Being full of all iniquity and lewdness, and bitterness and malice, and covetousness and envy, and slaughter and strife, and deceit and evil machinations 30. and backbiting and slander; and being haters of Elohim, scoffers, proud, vain-glorious, devisers of evil things, destitute of reason, disregardful of parents.
31. And to whom a covenant is nothing, neither affection, nor peace, and in whom is no compassion. 32. These, while they know the judgment of Elohim, that he condemns those to death who perpetrate such things, are not only doers of them, but the companions of such as do them. (AENT)
[1] Rav Shaul rejects the idea of making a deity out of a human being, something he himself is often being wrongly accused of. The key is the phrase “corruptible man” which is put in contradistinction of Y’shua who fulfilled prophecy by virtue of having the Ruach haKodesh, the Spirit of YHWH, inside him.
If Rav Shaul did not approve of others turning images of men into false deities, he would certainly not approve of what Christendom has done today. The Son did the Father YHWH’s will; his human side submitted to the divine. This is what opened the door for repentance for all of us; therefore, all who follow Y’shua must also yield unto YHWH rather than follow a deity who lessens the Name of YHWH and abolishes Torah.
[2] The Image of Elohim is both male and female (B’resheet/Gen. 1:27). To deny the distinctions of male/female gender is to spurn the One who created male and female according to His own Image. .
[3] The word translated as “themselves” is much better rendered as “core substance” ‑ one of several important meanings for qnoma, which also refers to an occurrence (not a separated “person”) of a nature. This verse states that punishment for sexual sin is not in the external body, but in a foundational place where the very essence of humanity resides.