Why the Apostles couldn’t, and never did, suggest that “Torah” was abolished

A MINI-STUDY ABOUT WHY THE APOSTLES COULDN’T, AND NEVER DID, SUGGEST THAT “TORAH” WAS ABOLISHED:

1 John 1:8. And if we say that we have no sin, we deceive ourselves and the truth is not in us.  9. But if we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all our iniquity.  10. If we say that we have not sinned, we make him a liar and his word is not with us. (AENT)

FOOTNOTE:

“Elohim is light”, (1 John 1:5); therefore, it can be argued that at Creation when YHWH said, “Let there be light”, Genesis 1:3, that He in effect brought a part of Himself out to accomplish the creative act.

The “Word” does this same feat, Psalm 33:6; John 1:1; a few lines earlier we read the “Word of Life.” We have also seen before the direct linguistic relationship between the Hebrew and Aramaic roots for “Light” and “Torah” such as: “Your word (davar) is a lamp to my feet, a light (aur) to my path.” Psalm 119:105. “For the commandment is a lamp. The teaching is a light (aur), and the way to life is the rebuke that disciplines.” Proverbs 6:23

What makes this citation in Proverbs most profound is the word mitzvah (commandment), since tradition commonly calls the revelation at Sinai the Ten Commandments when in fact the Tanakh uses davarim (words)! Keep this in mind while considering 1 John 2:4. “He who says I know Him and does not keep His Commandments (poqadona) is a liar and the truth is not in him. But whoever keeps His word (miltha) in him, verily is the love of Elohim perfected; hereby we know that we are in Him.” 1 John 2:4 (Lamsa).

Aramaic could not make a more forceful point. The fact is, poqadona and miltha are exceedingly close matches for their Hebrew counterparts mitzvah in Proverbs, and davar in Psalms. However, it is in this next passage that the full measure of John’s brilliance is shown: “My beloved, I do not write a new commandment to you, but an old commandment that you have had from the beginning. The old commandment is the word that you have heard from the beginning.” 1 John 2:7 (Lamsa) The Commandment is the Word, which comes from the beginning.

We must now realize that to translate this as “his Commandments” is wrong, but “His Commandments” is correct. “His Commandments” is the WORD which came from the very beginning of time. Many fail to understand this truth: It is impossible for Torah to have passed away during the lifetime of the Shlichim/Apostles if John himself writes about the Word they have heard from the beginning.

What else could this WORD be, except the living Torah! John is a native Aramaic speaker and follower of Y’shua who knows that the WORD (or the Torah of YHWH) comes from the “Light”; he states that Elohim is Light and that we abide in that Light when we do His Mitzvot/Poqadona/Commandments.

Furthermore, the interchanging of “Word” and “Commandment” simply does not happen in any other language except Hebrew and Aramaic, the “word that you have heard” is the Shema!

- SOURCE: Aramaic-Endlish New Testament