What does Acts 2:36 tell us about the YHWH/Yeshua relationship?
ACTS 2:36. Truly, therefore, let all the house of Israel know that Elohim has made[1] this Y’shua the Mashiyach whom you executed on a stake both Master YHWH and Mashiyach.” 37. And when they heard these things they were touched in their hearts, and they said to Shimon and to the rest of the Shlichim, “What should we do, our brothers?” 38. Shimon said to them, “Repent and be immersed[2] each of you in the name of Master YHWH-Y’shua[3] for the forgiveness of sins, that you may receive the gift of the Ruach haKodesh. 39. For to you was the promise, and to your children, and to all those who are far away whom Elohim will call. (AENT)
FOOTNOTES:
[1] “Has made” meaning from Y’shua’s birth; one of the clearest statements in the NT that Y’shua had occurrences of human and divine natures co-existing within him. The human side’s total obedience to YHWH contributed to Y’shua qualifying as haMashiyach; the fact that the Ruach haKodesh (another name for YHWH), dwelled inside Y’shua, also establishes Y’shua as the image of YHWH.
[2] Shimon was preaching from the steps of the Temple in Jerusalem. Just below him were hundreds of mikveh (immersion) baths. Both the steps he spoke from and the baths are visible today outside the Western Wall. In Peter’s day baptism wasn’t an act of conversion from one religion to another, but an act of purification from sin. A person repented of their sin, prayed, and then entered into the waters of the mikveh to symbolize atonement.
[3] MarYah and Y'shua appear next to one another! Therefore, Keefa is saying that the divine part of Y'shua and YHWH are one and the same; he is referring to Him in both ways. It is an example of how the Name of the Father and the Son is one and the same, or they could not possibly be combined in this matter.
TO BETTER GRASP THE MEANING OF ACTS 2:36-39 ABOVE, we need to refer to an explanation straight from Yeshua’s mouth in John 17:11-12:
John 17:11. Henceforth, I will not be in the world, and these are in the world. And I am coming to Your presence. Kadosh[4] Father, keep them by your Name,[5] that which you have given to me, that they may be one as We are. 12. I was with them while I was in the world. I have kept them in your Name;[6] those whom you have given to me, I have kept. And not a man of them is lost except for the son of perdition, that the Scriptures might be fulfilled. (AENT)
FOOTNOTES:
[4] Kadosh/Set Apart means that YHWH and His Word will never change; we can put our trust in Him knowing He will keep His Word.
[5] A very key passage. Aramaic literally reads that YHWH gave His Name to Y’shua; therefore, he has the Name of his Father within him.
[6] Y’shua keeps them in YHWH’s name so when we call upon YHWH in Y’shua’s name, we are calling on YHWH for Salvation. As the Name of YHWH is in Mashiyach, so are we to have the name of Mashiyach in us, which means that as followers of Y’shua we are to walk according to his righteousness, observe Torah and walk in the anointing of the Ruach haKodesh as Mashiyach demonstrated to us.
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